What does a pharaoh do in ancient egypt

what does a pharaoh do in ancient egypt

What Did A Day In Pharaoh s Life Look Like?

Mar 01, Maintaining religious harmony and participating in ceremonies were part of the pharaohs role as head of the religion. As a statesman, the pharaoh made laws, waged war, collected taxes, and oversaw all the land in Egypt (which was owned by the pharaoh). Many scholars believe the first pharaoh was Narmer, also called Menes. As a divine ruler, the pharaoh was the preserver of the god-given order, called maat. He owned a large portion of Egypts land and directed its use, was responsible for his peoples economic and spiritual welfare, and dispensed justice to his subjects. His .

Sutherland - AncientPages. One of the gods was also sent in a mortal form into the Nile Valley to rule as the king who would protect them from warlike and dangerous peoples of the Mediterranean world, and look after their well-being.

For more than 3, years, the pharaoh was principal to everyday life, and he was seen as the gods' representative on Earth and one of the gods. He played a crucial role in the Egyptian cult. As both a god and the how to fix wireless connection of Egypt, he possessed more power than any other monarch recorded in human history.

However, he was not only a strong ruler, but also a high priest, a lawmaker, and a battle commander. The pharaoh was both a political and a religious leader.

There were many reasons why the ancient Egyptians treated their ruler as a god. The Nile Valley people lived in a pre-scientific world and knew nothing about natural causes of lightning, thunder, good or bad crops, birth, and death, storms, or drought. As it was believed, these 'phenomena' were caused by all-mighty and invisible gods, who were angry, fearsome, occasionally kind, cruel, or seeking vengeance.

The Egyptians believed that their pharaoh was a mediator, an important link between the gods and the people. As a boy, his daily life was rather carefree, and he could play with his companions, then he was taught horse riding, swimming, and archery.

Left: Image of Seti I from his temple in Abydos. As soon as he was old enough, he entered the army to serve military training. Being the son of the current Pharaoh, he would one day inherit the title, and confront the obligations to the Land of the Pharaohs, as a good leader.

There he would perform a ritual laving of his limbs. In the way that the sun-god Ra bathed each morning in the primordial ocean of heaven, so pharaoh bathed his body in order to restore the vital force that flowed therefrom upon the Two Lands. Then he was anointed, robed, and invested with the royal insignia by priests wearing the masks of Horus and the ibis-headed god of wisdom, Thoth.

Next, he proceeded to the temple, where he officiated at a further ceremony. Pharaoh was the high priest and supreme judge and the only source of law.

He pursued foreign policy and decided about war and peace. He headed the army and often personally commanded in battle. Pharaoh's authority was religious, and its undermining was not only a violation of the state order and law but also the misuse of the divine order. His daily routines included a great variety of responsibilities and indispensable rituals in accordance with his status as the ruler.

All of these duties were considered essential to both the running of the empire what are 2 equivalent fractions for 3 4 its spiritual development. Theoretically, the pharaoh was the focus of ritual life and performed all the sacred rituals in the temple, practically, high priests played this role in the ruler's name.

However, many depictions are showing the pharaoh performing the duties. The next task would be to hold his regular meetings with a variety of officials and guests, including military commanders, ambassadors of foreign countries, and various courtiers. All these individuals usually had much to say, and depending on their ranks, they could speak before the ruler. Then, they could learn his thoughts on the matter. After lunch, the pharaoh used to travel around the city in his chariot.

He visited construction sites to monitor progress, as he was personally responsible for approving these building sites. Occasionally, he had time to relax, for example, by participating in hunting, archery, walking through the royal gardens, or merely spending time with his family.

Towards the end of the day, he had to attend a large feast, in which participated his family members and numerous guests. This material may not be published, broadcast, rewritten or redistributed in whole or how to treat stomach parasites naturally without the how to calculate overhead allocation written permission of AncientPages.

References: Silverman David P. Ancient Egypt Casson L. Life in Ancient Egypt. Archaeology Feb 22, Featured Stories Mar 28, Egyptian Mythology Jul 31, Featured Stories Feb 28, Civilizations Oct 31, Civilizations Jun 4, Archaeology May 22, Artifacts Aug 16, Artifacts Mar 15, Featured Stories Dec 15, Ancient History Facts Jun 6, Civilizations Sep 3, Featured Stories Oct 1, Celtic Mythology Oct 11, Archaeology Aug 28, Archaeology Mar 15, Civilizations Sep 25, Featured Stories May 27, Featured Stories Jun 9,

1. Hatshepsut (1507 1458 BC)

The Power of the Pharaoh Considered as a god by the ancient Egyptians, the pharaoh is worshiped and followed by the Egyptians for every step he takes. This keeps unifies Egypt under one name. The unity of ancient Egypt resulted in the pyramids and temples built for the pharaohs honor! As pharaoh, he must pay tribute to the chief god, Amen-Re. It's a pain but, if he doesn't do it, the empire could lose its divine order, or Maat. It could descend into Isfet (chaos) and he would be. Mar 11, What Did Egypt's Pharaoh do Each Day? | Rawi: Egypt's Heritage Review A headrest from the tomb of Tutankhamun: Sleep was a dangerous time to the ancient Egyptians. Asleep, you awoke in a liminal zone, a place where the living, the dead, and the gods could observe and sometimes interact with one another - and not always in a pleasant way; at the Author: Garry Shaw.

March 11, A headrest from the tomb of Tutankhamun Sleep was a dangerous time to the ancient Egyptians. Asleep, you awoke in a liminal zone, a place where the living, the dead, and the gods could observe and sometimes interact with one another - and not always in a pleasant way; at the same time your physical self lay vulnerable to malevolent forces that might try to enter your bedroom and attack your unconscious body. The Pharaoh, despite being the embodiment of divine royal authority, was not exempt from such night terrors and required protection.

When Amenhotep III awoke each morning, he opened his eyes to the sight of the protective goddess Nekhbet painted on the ceiling above him. Turning to his side, his head supported by a headrest decorated with carved images of Bes, a god who repelled evil forces, he saw further images of Bes painted on the nearby wall, above ankh-signs of life and tyt-knots of protection.

In this magically secure space, the Pharaoh could be sure he'd get a good night's rest, free from the anxiety of unprovoked demonic attack; no evil forces could penetrate such a potent force field. He was also shielded from physical forms of violence - throughout the night, his bodyguard stood watch at his doorway, keeping an eye out for any would-be assassins.

Amenhotep III Having survived another night without incident, the king rose from his bed to begin his daily activities. At the Palace of the King at Malkata on Luxor's West Bank, Amenhotep III would wander from his bed chamber through to his robing room, its ceiling decorated with images of cow-heads, staring down from between swirling coils, encompassed by rosettes.

There he was met by the Chief of Secrets of the House of the Morning, a man charged with ensuring that the king's washing and rising rituals went according to custom. Various staff were then summoned to aid the king: the handlers of royal linen, the handlers of crowns and headdresses, and even the director of royal loincloths; in this confined space at the back of the palace, a vast army assembled to prepare the king for his daily duties.

Unless he was attending a formal or ritual event, the king's daily dress appeared much like that of his high courtiers - simple linen bag tunics, some with the odd tapestry-woven decorative flourish, sandals, and perhaps a sash around the waist. For more formal or ritual occasions, however, the king might wear elaborately woven garments, displaying mythical animals, plants, and cartouches. In place of a hefty crown, for everyday wear, he probably wore a diadem consisting of a simple gold or silver band wrapped around his head, with a uraeus a rearing cobra at the front.

Dressed, his eye-makeup applied, and sweet-smelling unguents rubbed onto his skin, the king now set off for his breakfast, taken in a part of the palace called the Mansion of Life.

Although each palace had its own bakeries and kitchens, the king's private food - called ankh nesut 'royal victuals' - was produced at a temple close to the palace to the same ritual standards as the food presented before the statues of the gods. Indeed, the king's butlers were referred to as 'pure of hands', emphasizing this need for ritual purity when handling any food or drink to be consumed by the king. Unfortunately, it is not clear what the king ate for breakfast, or even at what time he ate, though we must presume that he rose at dawn with the sun.

Meanwhile, as the king prepared himself, his highest courtiers arrived at the outer gates of the palace, coming for their daily meeting with the pharaoh, during which each would update the other on pressing government business.

Passing through the gates, each courtier entered the per-nesu, the palace's administrative and support area, similar to the 'outer palace' of mediaeval European palaces. This is where the vizier and other key members of the state had their offices, as well as where storage magazines and archives were located. Beyond this area lay the per-aa - the 'great house', the residential part of the complex.

Columns from the Palace of Merenptah at Memphis Within the per-aa, the courtier made his way to 'the place of silence', where he was met by the royal herald, who oversaw palace protocol and etiquette. There, he was made to stand with his colleagues, who were then counted, placed in two rows, and arranged according to rank. When the 'moment of ushering in' came, they silently filed into the throne room, bowing respectfully to the doorkeepers as they passed. The royal throne dais now dominated their view; prostrate foreigners and bound enemies, each formed of faience, stared back at them from its base.

The upper surface of the dais was reached via two sets of steps at opposite ends, the entrance to each flanked by rearing lions, frozen in time, sinking their teeth into the heads of helpless foreign victims. A great kiosk stood upon the dais, gilded and painted with the king's cartouches and titles, and surmounted by multiple rows of rearing cobras. The royal throne stood within the kiosk, awaiting the son of Re's appearance.

His courtiers assembled, the king now entered the throne room from his private apartments at the rear of the palace. Passing calmly between the rearing lions, he ascended the steps to his throne dais, his movements symbolic of the rising sun at dawn. Out of respect, the courtiers duly threw themselves on their bellies, kissed the ground, and raised their arms in adoration, before returning upright.

The meeting could now begin, with each courtier speaking in turn according to rank; as one spoke the others respectfully remained silent, a custom drilled into all would-be courtiers from a young age. It is difficult to know, however, what was discussed. In Egyptian royal texts, the king is presented as making all laws, while his courtiers only enforced them; few decrees display any sign of personality, leaving it unclear as to whether they were ever brought to the king's attention for ratification, or if they were simply rubber-stamped in his name.

Similarly, though all subjects technically had the right to petition the king with their concerns, pleas, and legal complaints, it was the vizier who judged trials and dealt with the public, even in the most high-level cases. The pharaoh was kept informed of events at court, but did not personally attend, though his permission was required to impose the death penalty. The appointment of officials was also discussed during the king's morning meetings, as it was the pharaoh's responsibility to appoint worthy courtiers to the highest offices in the land; sometimes kings appointed officials from Egypt's most noble families, while at other times they appointed their childhood friends.

The Temple of Amun at Karnak It is possible that after his morning meeting, the king went to perform rituals at a nearby temple - perhaps the Temple of Ptah, if he were staying at Memphis, or the Temple of Amun at Karnak if in Luxor.

It is, in fact, quite hard to know how often a pharaoh visited the temples because temple scenes show the king performing every ritual act in all temples simultaneously; though this is obviously impossible, and we know that, in reality, priests deputized for the pharaoh across the land, it is difficult to disentangle ideology from reality.

What is clear though is that the king was always on the move, and is often referred to as 'doing the praises' of a particular deity of the city he is visiting; it is thus probable that he visited regional temples whist travelling around the country, taking the opportunity to make offerings to local gods.

It is also clear that the pharaoh participated in festivals associated with kingship; the Opet festival at Luxor Temple, in particular, involved the renewal of the royal ka the divine force of kingship , while the Sed festival, held after thirty years of rule, emphasized the king's continuing right to rule. The annual Sokar and Min festivals were also prominent events in the king's calendar, during which he would have officiated at the ceremonies.

The Great Royal Wife also played an important ritual role, sometimes acting as a female equivalent of the king during proceedings, and so perhaps accompanied him on any visit made to the temples. She lived and travelled with the pharaoh generally, unlike his other, lesser wives, who lived with their staff and ladies-in-waiting in harem palaces dotted around the country.

Women were not confined to such institutions, they could come and go as they pleased, but the naturally isolated locations in which these buildings were constructed, no doubt discouraged frequent movement.

Unlike his subjects, the Pharaoh was free to marry as many women as he wished, even his half-sisters; this ensured offspring and thus the royal bloodline; infant mortality was high in ancient Egypt, as in all parts of the ancient world, so the more sons born, the greater the chance that at least one of them would survive into adulthood to receive the Double Crown.

Often, kings married the daughters of foreign rulers, to cement diplomatic relations between their states. Life was not all politics and ritual. As entertainment, kings also enjoyed sporting activities, especially archery.

Many pharaohs of the 18th Dynasty boast of their ability to fire arrows with such force that they penetrated copper targets three fingers thick, while Amenhotep II challenged his troops to an archery competition; this is the only time a pharaoh is recorded as having made such a challenge. Hunting was popular in all periods too: both Tuthmosis I and Tuthmosis III hunted elephants in Syria as entertainment during their military campaigns.

Some kings, however, preferred quieter pastimes; within his High Tower at Medinet Habu, Ramesses III is depicted playing the board game senet with harem women - a unique image. Though in the Old Kingdom there were generic palace doctors - men who looked after all the courtiers - by the New Kingdom the king had amassed his own private group of specialists. The oculist of the palace examined the health of the royal eyes, there was a chief of palace dentists, and a physician who cared for the king's belly, among others.

To cure patients, these doctors combined practical methods with magic, to drive out the demons that were believed to be the cause of all sickness. Due to the survival of the New Kingdom royal mummies, on the whole, we can see that the pharaohs' doctors did a good job; very few seem to have suffered from any of the serious diseases of their time, and none display growth arrest lines also called Harris lines in their bones, which could indicate malnutrition and illness in youth.

Of the more interesting cases: Ahmose I appears to have been quite weak, which is perhaps why he wasn't circumcised; Amenhotep II had ankylosing spondylitis, which leads to rigidity of the spine; while Amenhotep III was overweight and suffered from abscesses in the teeth.

Recently, it has been argued that Tutankhamun suffered from malaria. Even more unfortunately, Ramesses V seems to have suffered from small pox, an inguinal hernia, and perhaps even bubonic plague. In the evening, his daily political and religious business dealt with, some time spent with the queen, perhaps a health checkup, and maybe even a few sports or games enjoyed, the king typically attended a royal banquet, surrounded by honored guests and members of the royal family, while being entertained by musicians and dancers.

Single men and women sat separately, while couples sat side by side together. All enjoyed copious amounts of wine and fine food delivered by servants; some food was even molded into animal and spiral shapes for the amusement of the guests.

As in the morning, the king ate food supplied by the temple, and could honor specific guests by offering them ritually charged delicacies from his own plate. As everyone tucked in, music played and stories of past kings were recited. At the end of his meal, the king left his guests and returned to his bedroom at the rear of the palace, safe in the knowledge that his guards and magic would protect him from any malevolent forces as he slept. In the morning Re would rise again, and with him, his royal son.

This article was first published in print in Rawi: Egypt's Heritage Review, issue 5 Read it online by following the link: At Home with Egypt's Pharaoh.

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